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المواصفات الفنية

SKU:JU030BK1AKE5KNAFAMZ
المؤلف:Dietrich Bonhoeffer

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وصف جوميا

  • Author‎:‎ Dietrich Bonhoeffer
  • Translator‎:‎ Dr‎.‎ Gerges Melad
  • ISBN‎:‎ 978‎-977‎-384‎-355‎-2
  • Editor‎:‎ Mohamed H‎.‎ A‎.‎ Ghoneam
  • Language‎:‎ Arabic ‎(‎transition‎)‎
  • Original Language‎:‎ German

Dietrich Bonhoeffer ‎(‎1906‎-1945‎)‎ was a German Lutheran pastor and theologian‎,‎ as well as a participant in the German Resistance movement against Nazism‎.‎ He was hung for his part in a plot to assassinate Adolf Hitler‎.‎ This book contains ‎"‎reconstructed lectures given by Bonhoeffer in 1933 on the theme of christology‎.‎‎.‎‎.‎ this is not Bonhoeffer‎'‎s text‎-‎-‎-it has been reconstructed from notes by his students‎.‎‎"‎

He states that ‎"‎christology is the centre of all disciplines‎.‎ It is the unknown and hidden centre of the university of learning‎.‎‎"‎ ‎(‎Pg‎.‎ 28‎)‎ Christ is ‎"‎the Counter‎-Logos‎.‎ Classification is no longer a possibility‎,‎ because the existence of this Logos spells the end of the human logos‎.‎ Only the question‎,‎ ‎'‎Who are you‎?‎‎'‎ will do‎.‎‎"‎ ‎(‎Pg‎.‎ 30‎)‎ He adds‎,‎ ‎"‎In theological terms‎:‎ it is only from God that man knows who he is‎.‎‎"‎ ‎(‎Pg‎.‎ 31‎)‎

He observes‎,‎ ‎"‎the work of Jesus drives me to despair about myself‎,‎ because I cannot follow his example‎.‎ But if Jesus is the Christ‎,‎ the Word of God‎,‎ then ‎.‎‎.‎‎.‎ I am met in his work as one who cannot possibly do the work he does‎.‎ It is through his work that I recognize the gracious God‎.‎‎"‎ ‎(‎Pg‎.‎ 38‎)‎ He adds‎,‎ ‎"‎Christ stands for ‎(‎our‎)‎ new humanity before God‎.‎‎.‎‎.‎ There where mankind should stand‎,‎ he stands as a representative‎.‎‎.‎‎.‎ He is the Church‎.‎‎"‎ ‎(‎Pg‎.‎ 48‎)‎

He suggests that ‎"‎the content of the addressing Word‎.‎‎.‎‎.‎ is not the uncovering of hidden truths‎,‎ nor the imparting of a new concept of God‎,‎ nor a new moral teaching‎.‎ It is far more concerned with the personal appeal of God to men to assume responsibility‎.‎‎"‎ ‎(‎Pg‎.‎ 51‎)‎ He insists‎,‎ ‎"‎There is no way from history to the absolute‎.‎ There is no absolute ground for faith derived from history‎.‎‎.‎‎.‎ There is only the witness of the risen one to himself‎,‎ by which the Church bears witness of the risen one to himself‎,‎ by which the Church bears witness to him ‎'‎in history‎.‎‎'‎‎"‎ ‎(‎Pg‎.‎ 72‎)‎ More provocatively‎,‎ he says‎,‎ ‎"‎Simply stating the sinlessness of Jesus fails if it is based upon the observable acts of Jesus‎.‎ His acts ‎.‎‎.‎‎.‎ are not sinless‎,‎ but ambiguous‎.‎ One can and should see both good and failure in them‎.‎‎"‎ ‎(‎Pg‎.‎ 109‎)‎

Bonhoeffer is of continuing interest to theologians and students from a wide variety of backgrounds‎;‎ this volume should be similarly popular‎.‎

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